religion study research project

  • PAPER FORMAT:
  • I. Introduction
  • Overview of section: Summarize the topic of your study: name the organization and introduce the topics you found most interesting and your primary concern (e.g., identity, community, religious organizations, religious experience, social justice, community, identity, ritual, transformation of the person, etc.). Briefly state what you found most interesting and why it is important within the context of understanding religion, religion in America, or America. This is the “so what?” factor – this should serve as a frame for the rest of your paper. Provide some brief background information for the reader about the group you researched. Keep in mind this is just an introduction. Save the details for the body of the paper (i.e., “Observations” and “Analysis”).
  • Detailed description of introductory section (added Nov. 29, 22)
  • Introductory paragraph(s):

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    This paragraph should provide a “road map” for the paper. In this paragraph, you should briefly explain the topic, argument, or what you intend to explore in the paper (i.e., your primary concern)and then provide the reader with a brief overview of how you will go about discussing this in the paper. This will serve as a framework for the rest of your paper.

    If you would like, you can always address your expectations described in your research proposal and briefly address whether your expectations were confirmed or not confirmed.

  • Make sure to include the name of the place of worship (or group) and their location (this could be as general as the city or could be more focused in terms of an address).
  • Advice: after you’ve completed writing your paper, you will want to go back and revise your introduction to make sure that it correctly “maps out” what you actually did in the paper itself.
  • Introduction section:
  • If necessary, provide a description of the place of worship and any pertinent background information that will help to support your primary concern. This gives you an opportunity to begin citing work regarding your primary concern.

  • Provide some introduction or background information about the concepts you will use in this paper (e.g., values, community, religious activism, race and religion, contradictions, leadership positions and gender, culture and religion, immigration and religion, racial and ethnic inequalities, social media, practices and rituals, etc.) and address why these are important and/or what others have written about them.
  • Then address how your observations (or additional research that can include what you’ve learned in this class) add or help confirm what is already known (i.e., what you’ve written about above) or provide new insight or something new. This should be the “so what?” factor (i.e., why other students and scholars should care about your work/what’s in this paper).

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    Advice: Keep in mind this is just an introduction. Save the details for the body of the paper (i.e., “Observations” and “Analysis”).

  • II. Observations
  • Describe the most pertinent aspects of the organization you observed.
  • What did you learn about the organization?
  • How did the people in the organization act?
  • Who were the people in the organization?

  • Remember: use the observations that are applicable to your primary concern. You should not be describing things you observed that are not central to your primary concern.
  • III. Analysis and Discussion
  • The following are possible prompts. This section is meant to be an opportunity for you to analyze and critically think about the information or data presented in the “Observations” section.
  • Reflecting on your central observations, what do these observations have to do with your primary concern (e.g., identity, community, religious organizations, religious experience, social justice, contradictions, leadership positions, and gender, etc.)?
  • How do the people, artifacts, or organization of the group reflect the ideals of the group itself? Or do they?

    What contradictions or questions come up from your observations?

  • Use concepts learned in class to analyze what you have observed. How have some of the lessons learned in this class helped you to understand this group? Important lesson: be explicit. Don’t be afraid to use concepts that we’ve learned or reference material that we have read (make sure to cite it).
  • You can also bring in examples or aspects from your previous history or media papers if appropriate.

  • IV. Larger Interpretation – Conclusions
  • Prompts for the conclusion:
  • What does your analysis say about other religious organizations in the American context?
  • What does your analysis of the group say about the context or culture of Northern California, Santa Clara County, or Silicon Valley?
  • What does your analysis say about America?

    What does your analysis say about religion in general?

    V: Reflection

  • A separate section that you use to personally reflect on what you learned from this assignment.
  • VI. Works Cited List
  • Cite all sources including materials used in class.
  • Use at least four additional sources
  • At least two need to be academic resources
  • The additional resources can be from credible news sources, from the organization’s website, or other popular sources that may help you illustrate something important in your work.

    see the attachment that is what I have wrote, you need to based on my field notes

    Beili Dong
    RSOC 51
    Fall 2022
    Ethnographic Field Notes
    This report will provide a religious observation of the Church of Scientology. The observation
    will be presented using the following aspects: Location and setting, physical setting and artifacts,
    demographics, meeting style, engagement of bodies, and narratives. These aspects will help
    understand the religious aspect of the Church of Scientology.
    Location and Setting
    The building is not on the side of the road but in the parking lot, very close to the location.
    Facing the entrance of the parking lot is the giant logo of Scientology and the golden cross; the
    church of Scientology of Steve’s Greek building gives people a very modern and new feeling. I
    went there at 4 pm on a weekday, so there were only 3-4 cars in the parking lot. What surprised
    me was that the Church of Scientology had set up a reception desk, which needed to take a
    temperature and ask if there were any recent symptoms of illness, followed by a questionnaire
    that needed to be filled out, including name, age, phone number, and identification. I was
    stunned that the church of Scientology had a receptionist.
    Physical Setting and Artifacts
    The building of the Church of Scientology is divided into two floors, and on the left-hand side of
    the first floor is the vast exhibition hall, which houses the Testing and evaluation centre. I was
    greeted by Mr Robin, dressed in a white shirt, black pants, and black tie. On the left side of the
    showroom, there were a lot of bookshelves, some of which were for sale; on the right side, there
    were several giant TVs. Each TV had a different advertisement about Scientology, there were
    two posters next to each TV, and in the center of the first floor, there was a “library” where there
    were a lot of visitors. There is a “library” in the center of the first floor where many books for
    “classes” and Scientology badges are for sale. Next to the library, there is a chapel, which is more
    like a minimized room for meetings with a capacity of about 30 people. The second floor
    consists of only two functional areas, one is the purification center, and the other is the auditing
    room. The purification center has four treadmills at the entrance, two saunas, a shower room, and
    a kitchenette with different vitamins. Every time you go to the purification center, you can run on
    the treadmill for 20 minutes, then go to the sauna, and after that, you can go to the kitchen to take
    vitamins.
    Demographics
    The church of Scientology has diverse people from different ethnic groups and ages. When I
    went there, there were a few people, two teenagers and one senior leader. However, from
    research, it is clear that the church of Scientology is not just for whites but for the entire
    community as long as the person has true faith and belief (Orlando, 2018). The church does not
    have specific consideration for a person’s financial status. Therefore, most people seem to be
    middle-class people.
    Meeting Style
    Some of the meetings conducted in the church of Scientology are official, while others are not
    official meetings. In this case, the church has a small room with a limit of thirty people, where
    random meetings occur between leaders and officials. General meetings with the congregation
    sometimes happen inside the church, while others happen outside the church (Cowan &
    Bromley, 2015). Most church meetings are usually prayers, worship sessions, and sermons.
    Some interactions happen inside the church before and after the service and sometimes during
    community service programs the church is involved with. All church members sometimes
    engage with each other in meetings to help the entire community look out for one another.
    Narratives
    According to the receptionist, many Scientology members can alter or even create their futures
    by following class patterns and undergoing auditing. This aspect of the ideology is, in my
    opinion, derived from Mahayana Buddhism’s belief that anybody can become a Buddha, in
    contrast to the assumption that conventional religion, i.e., the concept of God and the fear of
    God, is the important factor and center of the religion.The propaganda, in my opinion, would
    appeal to the non-religious, and the receptionist’s message to me from the moment I came in the
    door was that I could be my own “god.” As a layperson who has never heard of Scientology, the
    receptionist’s message was pretty exciting to me, thinking about the mental health and happiness
    you will experience after joining Scientology to study. The receptionist stressed their auditing
    techniques and scientology’s global service, telling me that I could find scientology anyplace the
    Red Cross goes. To be honest, after viewing the movie on the first floor and studying
    Scientology theory, I had a positive first impression of Scientology until I went on the second
    floor tour. Auditing is a major “ritual” of Socientology, and according to its ideology, auditing is
    “a process whereby the ‘auditor’ guides an individual through times in their current or prior
    incarnations with the objective of” L. Ron Hubbard (Dr.)On the second floor, the auditing rooms
    are separated into a series of narrow corridors; each corridor has about 12–16 rooms, each of
    which can only fit a small table and two stools. The dim lighting and crowded surroundings
    instantly made me feel nervous ,much like the interrogation room in the movie would do.
    Another reason for the Scientology rapid rise, in my opinion, is that it has a complete process
    and system, from the receptionist’s “icebreaker” to the seemingly reasonable theories and
    self-justification of their own theories, from doctrine receipt to ultimate “treatment,” auditing all
    of the procedures is like a closed loop. “Beware of being mind-controlled by them,” is my initial
    impression of scientology.
    References
    Cowan, D. E., & Bromley, D. (2015). Cults and New Religions: A Brief History.
    Blackwell Publishing.
    Orlando, F. (2018, May 12). A Star Bursts in “The City Beautiful” as a Ribbon Falls on
    The New Church of Scientology. Scientology.org. Retrieved October 28, 2022, from
    http://www.scientology.org/scientology-today/church-openings/grand-opening-orlando.ht
    ml#slide6
    Yahr, E. (2016, December 21). Ex-Scientologists tell disturbing stories about David
    Miscavige, the ‘pope of Scientology,’ on A&E series. The Washington Post. Retrieved
    October 28, 2022, from
    https://www.washingtonpost.com/news/arts-and-entertainment/wp/2016/12/21/ex-sciento
    logists-tell-disturbing-stories-about-david-miscavige-the-pope-of-scientology-on-ae-serie
    s/

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