Essay Prompt

Essay Prompt: 

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Read Washington’s “Atlanta Compromise,” Dubois’ “Souls of Black Folks” and view the artwork by Aaron Douglas. Work through Bloom’s Taxonomy steps in order to: explain (understand) the political positions of Washington and Dubois. Then compare (analyze) their positions. Finally evaluate the different aspects of at least two of the Douglas paintings (discuss narrative, composition, and symbols) and—based on the paintings themselves–decide which political position (Washington’s or Dubois’) is more endorsed in Douglas’ paintings. Once you make this decision, go ahead and turn this into a thesis and put it at the end of your first (introductory) paragraph.

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2/5/18, 1(02 PMBooker T. Washington Delivers the 1895 Atlanta Compromise Speech

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Booker T. Washington Delivers the 1895 Atlanta Compromise
Speech
On September 18, 1895, African-American spokesman and leader Booker T. Washington spoke before a
predominantly white audience at the Cotton States and International Exposition in Atlanta. His “Atlanta
Compromise” address, as it came to be called, was one of the most important and influential speeches in
American history. Although the organizers of the exposition worried that “public sentiment was not prepared
for such an advanced step,” they decided that inviting a black speaker would impress Northern visitors with
the evidence of racial progress in the South. Washington soothed his listeners’ concerns about “uppity” blacks
by claiming that his race would content itself with living “by the productions of our hands.”

Mr. President and Gentlemen of the Board of Directors and Citizens:

One-third of the population of the South is of the Negro race. No enterprise seeking the material, civil, or
moral welfare of this section can disregard this element of our population and reach the highest success. I but
convey to you, Mr. President and Directors, the sentiment of the masses of my race when I say that in no way
have the value and manhood of the American Negro been more fittingly and generously recognized than by
the managers of this magnificent Exposition at every stage of its progress. It is a recognition that will do more
to cement the friendship of the two races than any occurrence since the dawn of our freedom.

Not only this, but the opportunity here afforded will awaken among us a new era of industrial progress.
Ignorant and inexperienced, it is not strange that in the first years of our new life we began at the top instead
of at the bottom; that a seat in Congress or the state legislature was more sought than real estate or industrial
skill; that the political convention or stump speaking had more attractions than starting a dairy farm or truck
garden.

A ship lost at sea for many days suddenly sighted a friendly vessel. From the mast of the unfortunate vessel
was seen a signal,“Water, water; we die of thirst!” The answer from the friendly vessel at once came back,
“Cast down your bucket where you are.” A second time the signal, “Water, water; send us water!” ran up
from the distressed vessel, and was answered, “Cast down your bucket where you are.” And a third and
fourth signal for water was answered, “Cast down your bucket where you are.” The captain of the distressed
vessel, at last heeding the injunction, cast down his bucket, and it came up full of fresh, sparkling water from
the mouth of the Amazon River. To those of my race who depend on bettering their condition in a foreign

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land or who underestimate the importance of cultivating friendly relations with the Southern white man, who
is their next-door neighbor, I would say: “Cast down your bucket where you are”— cast it down in making
friends in every manly way of the people of all races by whom we are surrounded.

Cast it down in agriculture, mechanics, in commerce, in domestic service, and in the professions. And in this
connection it is well to bear in mind that whatever other sins the South may be called to bear, when it comes
to business, pure and simple, it is in the South that the Negro is given a man’s chance in the commercial
world, and in nothing is this Exposition more eloquent than in emphasizing this chance. Our greatest danger
is that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by
the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to
dignify and glorify common labour, and put brains and skill into the common occupations of life; shall
prosper in proportion as we learn to draw the line between the superficial and the substantial, the ornamental
gewgaws of life and the useful. No race can prosper till it learns that there is as much dignity in tilling a field
as in writing a poem. It is at the bottom of life we must begin, and not at the top. Nor should we permit our
grievances to overshadow our opportunities.

To those of the white race who look to the incoming of those of foreign birth and strange tongue and habits
for the prosperity of the South, were I permitted I would repeat what I say to my own race,“Cast down your
bucket where you are.” Cast it down among the eight millions of Negroes whose habits you know, whose
fidelity and love you have tested in days when to have proved treacherous meant the ruin of your firesides.
Cast down your bucket among these people who have, without strikes and labour wars, tilled your fields,
cleared your forests, builded your railroads and cities, and brought forth treasures from the bowels of the
earth, and helped make possible this magnificent representation of the progress of the South. Casting down
your bucket among my people, helping and encouraging them as you are doing on these grounds, and to
education of head, hand, and heart, you will find that they will buy your surplus land, make blossom the
waste places in your fields, and run your factories. While doing this, you can be sure in the future, as in the
past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful
people that the world has seen. As we have proved our loyalty to you in the past, in nursing your children,
watching by the sick-bed of your mothers and fathers, and often following them with tear-dimmed eyes to
their graves, so in the future, in our humble way, we shall stand by you with a devotion that no foreigner can
approach, ready to lay down our lives, if need be, in defense of yours, interlacing our industrial, commercial,
civil, and religious life with yours in a way that shall make the interests of both races one. In all things that
are purely social we can be as separate as the fingers, yet one as the hand in all things essential to mutual
progress.

There is no defense or security for any of us except in the highest intelligence and development of all. If
anywhere there are efforts tending to curtail the fullest growth of the Negro, let these efforts be turned into
stimulating, encouraging, and making him the most useful and intelligent citizen. Effort or means so invested
will pay a thousand per cent interest. These efforts will be twice blessed—blessing him that gives and him
that takes. There is no escape through law of man or God from the inevitable:

The laws of changeless justice bind Oppressor with oppressed;

And close as sin and suffering joined We march to fate abreast…

Nearly sixteen millions of hands will aid you in pulling the load upward, or they will pull against you the
load downward. We shall constitute one-third and more of the ignorance and crime of the South, or one-third
[of] its intelligence and progress; we shall contribute one-third to the business and industrial prosperity of the

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South, or we shall prove a veritable body of death, stagnating, depressing, retarding every effort to advance
the body politic.

Gentlemen of the Exposition, as we present to you our humble effort at an exhibition of our progress, you
must not expect overmuch. Starting thirty years ago with ownership here and there in a few quilts and
pumpkins and chickens (gathered from miscellaneous sources), remember the path that has led from these to
the inventions and production of agricultural implements, buggies, steam-engines, newspapers, books,
statuary, carving, paintings, the management of drug stores and banks, has not been trodden without contact
with thorns and thistles. While we take pride in what we exhibit as a result of our independent efforts, we do
not for a moment forget that our part in this exhibition would fall far short of your expectations but for the
constant help that has come to our educational life, not only from the Southern states, but especially from
Northern philanthropists, who have made their gifts a constant stream of blessing and encouragement.

The wisest among my race understand that the agitation of questions of social equality is the extremest folly,
and that progress in the enjoyment of all the privileges that will come to us must be the result of severe and
constant struggle rather than of artificial forcing. No race that has anything to contribute to the markets of the
world is long in any degree ostracized. It is important and right that all privileges of the law be ours, but it is
vastly more important that we be prepared for the exercise of these privileges. The opportunity to earn a
dollar in a factory just now is worth infinitely more than the opportunity to spend a dollar in an opera-house.

In conclusion, may I repeat that nothing in thirty years has given us more hope and encouragement, and
drawn us so near to you of the white race, as this opportunity offered by the Exposition; and here bending, as
it were, over the altar that represents the results of the struggles of your race and mine, both starting
practically empty-handed three decades ago, I pledge that in your effort to work out the great and intricate
problem which God has laid at the doors of the South, you shall have at all times the patient, sympathetic
help of my race; only let this be constantly in mind, that, while from representations in these buildings of the
product of field, of forest, of mine, of factory, letters, and art, much good will come, yet far above and beyond
material benefits will be that higher good, that, let us pray God, will come, in a blotting out of sectional
differences and racial animosities and suspicions, in a determination to administer absolute justice, in a
willing obedience among all classes to the mandates of law. This, coupled with our material prosperity, will
bring into our beloved South a new heaven and a new earth.

Source: Louis R. Harlan, ed., The Booker T. Washington Papers, Vol. 3, (Urbana: University of Illinois Press,
1974), 583–587.

See Also:W.E.B. DuBois Critiques Booker T. Washington
Making the Atlanta Compromise: Booker T. Washington Is Invited to Speak
“Equal and Exact Justice to Both Races”: Booker T. Washington on the Reaction to his Atlanta Compromise
Speech
“Cast Down Your Bucket Where You Are”: Booker T. Washington’s Atlanta Compromise Speech

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